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[00:00:14]

The color of the clothes are the colors of anything around you. Does it have some impact? You need to understand this, how color happens. First of all, why this is seems to be white right now is because when the light falls on it, it reflects all of it. So it looks white. Why this seems to be red right now is not because it's red. It is just that it holds back all the colors and only reflects red.

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That's why you're seeing red. And what is ahead for you may not be ready for some other creature. If you dress up really jazzy colors and go on stand in front of your dog, he looks at you in an uninteresting, twisted way because he doesn't see any color. He sees everything black and white. Do notice. Don't dress up for him. Dog lovers. I'm saying you are only black and white dog lovers. Nothing else works. You don't impress him with red, green, blue and whatever.

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So color is not what it is. Color is what it gives away. What you reflect will be your color.

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What you hold will not be your cup. This is the nature of life, not just of color. This is the nature of life itself. Today, if you radiate love, people will see you as a loving human being.

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If you hold back all your love because you are a very you are a low bank, you're full of love, but you don't radiate.

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People will think you are that if you radiate joy, people will think, oh, he's a joyful person.

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If you are a joy bank who held back all your joy because you want to take it to heaven, people want to experience the joyful human being is what you give away is always your quality, isn't it? So that is not just for a human being. That is the nature of the existence itself.

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What is thrown away is the quality of that substance. Now this reflects everything. So this is what that reflects. Only read so it is read that reflect only blue. So it is blue, everything else is held back. What it holds back you don't see what it gives away is what you see. So how is color significant for human consciousness as such or for any kind of spiritual process? It is significant in the sense that the color that you reflect will naturally add to the aura that you carry.

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People on their part don't want to wear anything because they don't want to. Add any new things to them, they just want to work with what they have, they don't want to take on anything more. What you are right now to work that out is quite substantial, adding one more thing and one more thing, it complicates. So they don't want anything. They walk naked. If socially walking naked is difficult, they will put on one little loincloth so that socially that is no issue.

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But the idea is they don't want to take on anything more than what they are. They know what they are is substantial. There are other aspects to it that's different. I'm saying about the color. So orange. The terrorists in the body, all the 114 terrorists, are rather one hundred twelve chakras ascribe to some color. The two do not ascribe to any color because they are not physical in nature. Anything that's physical in their existence naturally reflects light.

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You understand what I'm saying? Anything that's physical in their existence reflects light. Once it reflects light, it will have color in your perception. It may not have any particular color or it may not have the color that you're seeing, you're only seeing what's being reflected. What you're seeing is the reflected light. You are not seeing the color of the substance that you're seeing. You are not seeing color of the thing that you're seeing. You're only seeing the color of the reflected light.

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Black reflects nothing. It holds back everything. So it becomes a black. You see, we said the grass is green now, the grass is not green, it is giving away green. So we see this green, the sky is blue. No, no, no. Is not blue. You go there and see there. No blue out. That sky is blue for a completely different reason. Because the refraction quality of the color blue is different from the other colors.

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That's why the sky is blue. So why is it that the political processes for different types of processes we use different kind of colors, is those who are on a path where they don't want to gather anything, they will wear white. Those who are under a different kind of Saddam, if they're had a nice mild, but they're on the spiritual path, but they're involved with various aspects of life, they don't want to gather life around them. They want to be participating in life, but they don't want to gather anything.

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Such people will choose to wear white people who are in a more intense than that, which is oriented towards a particular chakra in the body, which is known as Agner. Between the eyebrows, they will wear orange. Because the color of the chocolate orange, they want to radiate that color because the whole process is about enlightenment and reaching to that state of knowing, opening up that dimension of perception, which is referred to as the third eye.

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So they will seek always occur or orange color because that is the color of the yellow robes were worn by Buddhist monks, because the process that Gautama gave to the initial stage of Buddhist monks was very rudimentary process. He chose this process for the people because it did not need any preparation, but he wanted to cause a wave of awareness. That means he doesn't stay in any town for more than a day continuously. He's moving from village to village, town to town.

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There's no time to prepare people for any kind of practice. So the practice that he gives them is very rudimentary. But still, he's converting them into monks.

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He's fixing their life, but not giving them enough preparatory steps. So he told them to wear the robe because is the color of the Maulana. The most basic chakra in the body is Mullah Dadullah, so he wants them to be stable for among the most important thing is he practises stability in Islam. So he just wants them to be stable. They don't have to fly off into a blissful experience. They don't have to get enlightened right now. They don't have to get anywhere.

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They just have to learn to be stable because he's preparing soldiers to shake the world with awareness. So he told them to wear robes later on when they graduated to what he called arutz the earth huts in the Buddhist tradition, or OCHA robes that is orange as all the Indians. And yes, it's wet. But then after Gautam passed away, when they tried to spread the Buddhist way of life, people in India, there were at least 30 percent of the population were sanitiser monks by nature, by culture.

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It was just like that. So there's one more set of monks. They just accepted them and they became kind of part of them. They couldn't maintain a distinct identity. So from Orka, they shifted to a little more modern ish color, more for an identity sake.

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Because they would simply mix with all the other yogis and monks who are walking all over the place, so they wanted to set up a distinct identity. So they switch to a little maroon ish color later on. But the basic Buddhist color is still a lot because yellow is the color of the molad harder and it can be taught without preparation, no preparation, no teaching, no nothing.

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A simple process just to stabilize and stabilize and stabilize the process is start when you are charting out a spiritual path for a few lifetimes to that tradition still continues in the Buddhist way of life. They keep coming back and coming back to do more work and more work because the processes such it's stabilization, not of realization. So that is why the lot there is always red, because red is the most vibrant color of all the colors. Red is the most vibrant color.

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And Feministe Feminin represents that. Whether you like it or not, there is a longing in a woman to be like a flower. Because nature has given that possibility for her, there is a certain quality in the feminin which is floury. So when we say a flower, the first thing that comes into most people's mind is always a red. A red flower is always the real flower. Other things are on the way.

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Red is vibrant. It is the color of vibrance. There we are.

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The feminine form of the divine is the most vibrant form of divine, something nobody can miss. The reason why, even if there are other bigger temples in every village, in every town in India, we will set up a Davit Temple.

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You walk into the very temple, she hits you in the face. You can't miss it because it's vibrant. The color of vibrancy is always red.

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If it doesn't matter what kind of a person you are, if you come dressed in full red cloth, suddenly people will think you're vibrant.

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Even if you're not, a certain red dress suddenly sets you off like you are vibrant. And to do certain type of southern, which is very oriented red is needed.

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The most important things in your life are usually red. You know, your blood is red. It's not enough to go down and. Flowers are read, the rising sun can become. Reaching towards red, anything that you consider as vibrantly alive, you tend to paint it red because there is a connection between red and vibrance and there is a manifestation of vibrance that you cannot miss. So that day, temples always have very active involvement of red. In many ways, only red flowers, there was blood spilled all over the place.

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We don't know the blood business, but one way or the other, it needs a lot of spilling of life. Either you must know how to spell your life just like that without killing yourself, if you do not know the technology, you have to kill. We know the technology so we don't kill somebody else. We do not know the technology of spilling life without killing the body. They will cut the body most. David temples have daily sacrifice.

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Tsoukalas have some impact. It definitely influences a few things, but it's not everything.