Hi there.

I just wanted to hop in real quick to tell you about a great way to listen to both Bible in a year and catechism in a year. It's called the Ascension app. Not only does the app contain the entirety of both podcasts, it also includes transcripts of each episode, the full text of the great adventure Bible and the Ascension Catechism, over 1000 answers to tough Bible questions we couldn't get to in the podcast, bonus content from the Bible in a year companion, and so much more. This app really enhances the experience of the podcasts and helps you get more out of the Bible and catechism. I highly encourage you to check it out in the App Store. Just search Ascension app or text the letters app to the number 71391 to get a download link sent directly to your phone. Thank you so much again for being part of this community and God bless. Hi, my name is Father Mike Schmidt and you're listening to the Catechism in a year podcast, where we encounter God's plan of sheer goodness for us, revealed in scripture and passed down through the tradition of the catholic faith. The catechism in a year is brought to you by ascension.

In 365 days, we'll read through the catechism of the Catholic Church, discovering our identity and God's family as we journey together toward our heavenly home. This is day 364. We're reading paragraphs 28 46 to 28 56. As always, I'm using the Ascension edition of the Catechism, which includes the foundations of faith approach, but you can follow along with any recent version of the Catechism of the Catholic Church. You can also download your catechism into your reading plan by visiting ascensionpress.com DIY for next year, I guess, maybe. And lastly, you can click follow or subscribe in your podcast app for daily updates and daily notifications. Today is day 364. If you do have the reading plan, you know, and you maybe have the catechism right in front of you, and you realize, wait a second, we're reading 2846-2856 so we're going through three things. We're going to look at the last two petitions as well as the doxology we're looking at, and lead us not into temptation, but deliver us from evil. And then also that doxology is for the kingdom, and the power and the glory are yours now and forever.

And then the last day, tomorrow we're.

Going to do the nuggets. And I would say, isn't it the most appropriate thing in the world to have day 365 just be nugget day. Totally fitting. But today we get to go through these last petitions, lead us not into temptation. One of the things people always think is like, wait a second, am I asking God not to tempt me? Great question, camper. Answer is no. We're going to get into that also. Deliver us from evil. We recognize that with the battle between not flesh and blood, but principalities and powers, we are asking the Lord to deliver us from evil, and then we give him praise at the very end. This for the kingdom, the power and the glory are yours now and forever. You guys, let's jump into this. Let's dive into these three aspects on this day 364 just we'll pray in the name of the Father and of the Son and of the Holy Spirit. Amen. Father in heaven, we give you praise in this moment, at this day, at this hour, right now.

May you be praised.

Lord God, you have put us in this world and you've made us for this world, but you've made us also for the next world. You've made us in such a way.

That you've destined us to have eternal life with you. And yet, in this world there are.

Many slings and arrows. In this world there are so many forces that are trying to keep us.

From the heavenly homeland, the home, the.

Dwelling that you have prepared for us. There are so many forces, internally and externally. Lord God, even in our own broken.

Hearts and in this broken world, there.

Are so many battles, so many trials, so many tests, and so much evil.

That can get in our way, that.

Can stumble us, may cause us to stumble, that can be obstacles for us. And Lord God, we ask you, please, please help us.

Help us through the snares of this world, this valley of tears. Lord God, this exile, help us with your grace. Lord, I know you already do, but.

Please fight for us. Continue to fight for us.

Fight for us now and always.

Never let us go.

Never let us go.

And help us to never let you go.

In Jesus name we pray, amen.

In the name of the Father and of the Son and of the Holy Spirit, amen. It's day 364. We're reading paragraphs 28 46 to 28 56.

And lead us not into temptation.

This petition goes to the root of the preceding one. For our sins result from our consenting to temptation. We therefore ask our father not to lead us into temptation. It is difficult to translate the greek verb used by a single english word. The Greek means both, do not allow us to enter into temptation and do not let us yield to temptation. God, cannot be tempted by evil, and he himself tempts no one. On the contrary, he wants to set us free from evil. We ask him not to allow us to take the way that leads to sin. We are engaged in the battle between flesh and spirit. This petition implores the spirit of discernment and strength. The Holy Spirit makes us discern between trials which are necessary for the growth of the inner man, and temptation which leads to sin and death. We must also discern between being tempted and consenting to temptation. Finally, discernment unmasks the lie of temptation, whose object appears to be good, a delight to the eyes, and desirable, when in reality its fruit is death. Origen stated, God does not want to impose the good, but wants free beings. There is a certain usefulness to temptation.

No one but God knows what our soul has received from him, not even we ourselves. But temptation reveals it in order to teach us to know ourselves. And in this way we discover our evil inclinations and are obliged to give thanks for the goods that temptation has revealed to us. Lead us not into temptation implies a decision of the heart. For where your treasure is, there will your heart be also.

No one can serve two masters if.

We live by the spirit, let us also walk by the spirit. In this ascent to the holy spirit, the Father gives us strength. No testing has overtaken you. That is not common to man. God is faithful, and he will not let you be tempted beyond your strength. But with the temptation will also provide the way of escape so that you may be able to endure it. Such a battle and such a victory become possible only through prayer. It is by his prayer that Jesus vanquishes the tempter both at the outset of his public mission and in the.

Ultimate struggle of his agony.

In this petition to our heavenly father, Christ unites us to his battle and his agony. He urges us to vigilance of the heart in communion with his own. Vigilance is custody of the heart, and Jesus prayed for us to the Father. Keep them in your name. The Holy Spirit constantly seeks to awaken us, to keep watch. Finally, this petition takes on all its dramatic meaning. In relation to the last temptation of our earthly battle. It asks for final perseverance. Lo, I am coming like a thief.

Blessed is he who is awake, but.

Deliver us from evil. The last petition to our father is also included in Jesus'prayer. I'm not asking you to take them out of the world, but I ask you to protect them from the evil one. It touches each of us personally, but it is always we who pray in communion with the whole church for the deliverance of the whole human family. The Lord's prayer continually opens us to the range of God's economy of salvation. Our interdependence in the drama of sin and death is turned into solidarity in the body of Christ. The communion of saints. In this petition, evil is not an abstraction, but refers to a person, Satan, the evil one, the angel who opposes God, the devil. Diabolos, is the one who throws himself across God's plan and his work of salvation accomplished in Christ. A murderer from the beginning, a liar and the father of lies. Satan is the deceiver of the whole world. Through him, sin and death entered the world, and by his definitive defeat all creation will be freed from the corruption of sin and death. Now we know that anyone born of.

God does not sin, but he who.

Was born of God keeps him, and the evil one does not touch him. We know that we are of God, and the whole world is in the power of the evil.

First, Ambrose wrote, the Lord who has.

Taken away your sin and pardon your faults, also protects you and keeps you from the wiles of your adversary, the devil, so that the enemy who is accustomed to leading into sin may not surprise you. One who entrusts himself to God does not dread the devil. If God is for us, who is against us?

Victory over the prince of this world.

Was won once for all at the hour when Jesus freely gave himself up to death to give us his life. This is the judgment of this world, and the prince of this world is cast out. He pursued the woman, but had no hold on her. The new eve, full of grace of the Holy Spirit, is preserved from sin and the corruption of death, the immaculate Conception and the assumption of the most holy mother of God, Mary, ever virgin. Then the dragon was angry with the woman and went off to make war on the rest of her offspring. Therefore, the spirit and the church pray, come, Lord Jesus, since his coming will deliver us from the evil one. When we ask to be delivered from the evil one, we pray as well to be freed from all evils, present, past and future, of which he is the author or instigator. In this final petition, the church brings before the father all the distress of the world, along with deliverance from the evils that overwhelm humanity. She implores the precious gift of peace and the grace of perseverance in expectation of Christ's return. By praying in this way, she anticipates, in humility of faith, the gathering together of everyone and everything in him who has the keys of death and Hades, who is and who was and who is to come?

The Almighty in the roman missile we.

Pray, deliver us, Lord. We pray from every evil, graciously grant peace in our days, that by the help of your mercy we may always be free from sin and safe from all distress, as we await the blessed hope and the coming of our Savior Jesus Christ.

Article four the final doxology the final.

Doxology for the kingdom, the power and the glory are yours now and forever takes up again by inclusion. The first three petitions to our father, the glorification of his name, the coming of his reign, and the power of his saving will. But these prayers are now proclaimed as adoration and thanksgiving. As in the liturgy of heaven, the ruler of this world has mendaciously attributed to himself the three titles of kingship, power and glory. Christ the Lord restores them to his father and our father, until he hands over the kingdom to him, when the mystery of salvation will be brought to its completion and God will be all in all. St. Cyril of Jerusalem stated, then, after the prayer is over, you say amen, which means, so be it, thus ratifying with our amen what is contained in.

The prayer that God has taught us. All right, there we have it.

Paragraphs 28 46 to 28 56. Again, just let's use the word beautiful, powerful. I just can't get enough here. So let's go back to the beginning. 28 46 lead us not into temptation.

Let's highlight this.

This is one of those kind of things that can be confusing at some point. You're like, wait a second. Does God tempt? Remember, scripture makes it absolutely clear in the letter of James chapter one, verse 13 that God cannot be tempted by evil, and he himself tempts no one. That's letter of James, chapter one. That's very important for us to understand. God does not tempt us. We never can say, God is tempting me because he never does this. What does that word, what does that phrase really mean? It doesn't mean to lead us into temptation. A better translation would be, do not allow us to enter into temptation or do not let us yield to temptation. So again, we're not going to change the words, because we've been given the Lord's prayer in whatever our language is for a long time. But you know now, you know that when you pray, lead us not into temptation, you're praying something more along the lines of, do not allow us to enter into temptation or do not let us yield to temptation. So that's so important. So what is the petition asking for it implores the spirit of discernment and strength.

The spirit of discernment and strength. So paragraph 28 47 highlights this. The Holy Spirit makes us discern between a couple of things. Discern between trials and temptations. This is very important because, yes, trials are necessary for the growth of the inner man, right? Trials are necessary that we need to be tested. If we're not tested, we don't have trials. We can't grow. We know that this is true when it comes to biological life. It's also true when it comes to our spiritual lives, that we have to face some kind of opposition in order to grow. This is the way muscles grow.

Right?

This is the way that your brain gets to learn things. It has to be challenged. And in that challenge, your brain becomes smarter.

Right.

You become smarter. If your muscles aren't challenged, they become weaker. But when they're challenged, the trials, right.

We become stronger.

So trials are necessary for our growth. Temptation is different. It says, the Holy Spirit makes us discern between trials, which are necessary, and temptation, which leads to sin and death. So we have to discern between those things. We also have to discern between being tempted and consenting to temptation. Because sometimes there are intrusive thoughts, like invasive thoughts that come into a person's mind.

We know these.

You didn't ask for those thoughts. You don't want them, but there they are. The right response would be to ask for God's help to banish them or to help you distract yourself from them. Those thoughts are only temptations. But since you did not entertain them or consent to them, there's no sin. Instead, there's victory. I mean, really, there's victory over that temptation, because those thoughts were resisted with God's help. Now, if someone does consent to them or does entertain those thoughts, then, yes, that would be sinning. But just having the thought pop into someone's head is not sinning. So we recognize that being tempted to a sin is not the same thing as consenting to sin. So we have to discern between those things. And hopefully you have some wise people in your life who are able to say, okay, no, I hear what you're saying. You did not consent to that. You were simply tempted to that sin. So discernment between trials and temptation, and discernment between being tempted and consenting to temptation. Finally, discernment unmasks the lie of temptation. The lie of temptation is that this is good. The reality is we know that sin leads to death.

How often do we maybe justify our sin to ourselves? Because we think, well, yeah, but how could this possibly be bad? I mean, think about the story of Adam and Eve in the garden. Here is Eve. Eve looks at the fruit. Yeah. It is the light to the eyes, the zou forgetting wisdom. There seems to be nothing wrong with it. The only wrong thing with it is God said, don't eat it. And yet it brought death. It looked fine, but its fruit is death. And so that we need that discernment to be able to discern past the lie, to unmask the lie of temptation, that's always going to present itself as something that we want when we know, we know. Ultimately, we don't want this. And I love this quote from origin. He says, God does not want to impose the good, but wants free beings. There's a certain usefulness to temptation, and then that is true. Temptation reveals our soul. Temptation reveals our soul in order to teach us to know ourselves. And in this way, we discover our evil inclinations, and then we're obliged to give thanks for the goods that temptation has revealed to us.

It's so good. Goes on to say in 28 48, there's a decision of the heart here. Lead us not into temptation implies a.

Decision of the heart, that we limp. Right?

We're free, but we limp.

We have strength, but not all strength.

And so what we need to do is we need to ascent to the.

Holy Spirit, and the Father gives us strength. If we ascend to the Holy Spirit.

The Father gives us strength. Remember we said we need both discernment.

And strength, and we need to ascend.

To the Holy Spirit. Consent to the Holy Spirit, to surrender to the Lord and the Father gives us strength. I love this quote. It's one of my favorite. Well, it's one of the many great quotes from one corinthians, chapter ten, where St. Paul's writing to the corinthians and he says, no testing has overtaken you. That is not common to man. That's really important for us to know. Sometimes we have such a perspective on our temptations, like on the things that we're afflicted by, that we might be tempted in addition to the temptation to have what I might call exceptionalism. Like exceptionalism would be. Well, in my case, I'm the exception that I know that God's calling everyone to whatever the thing is. But here I have this particular wound, I have this particular temptation, I have this particular thing in my life that I'm the exception to this whole thing. And here's St. Paul saying, oh, yeah, yeah, here's the deal. No testing has overtaken you. That's not common to man. Yeah, you might have a particular kind of testing, but you're not the exception. Basically, I think what St. Paul is saying here, you're not the exception.

But he goes on to give some encouragement, not just the smack upside the head of, listen, you're not the exception, but here's the encouragement. God is faithful and he will not let you be tempted beyond your strength. But with the temptation will also provide the way of escape so that you may be able to endure it. So we realize. We realize we need discernment and strength. And of course, 28 49 reminds us that that battle and that victory are possible only through prayer. Only through prayer. And so just keep in mind we have to have that prayer. And one of the things we pray for in this, lead us not into temptation, is the last line of 28 49. It says, finally, this petition takes on all its dramatic meaning in relation to the last temptation of our earthly battle. It asks for final perseverance. If there's something that I invite every one of us to pray for on a regular basis, maybe a daily basis, maybe every morning and every evening, is for the grace of final perseverance. That grace of like, okay, Lord, right now I belong to you. Right now I'm saying yes to you, God.

Please give me the grace to say yes to you with my last breath. Please give me the grace for a final perseverance. The last temptation of our earthly battle. We don't know what that's going to be. None of us know what that's going to look like, what it's going to be. All we know is that it's going to happen. And the Lord God wants to be part of it. He wants to be there to give us discernment and strength in that moment. So we just pray for that. I invite every one of us, pray for final perseverance. And if you're like, how do I pray for that specifically? Well, maybe when you're praying the Lord's prayer, maybe just when you're praying the.

Our father, realize, when we pray together.

Lead us not into temptation. Put that note of. And even at the last hour, the last temptation of my earthly battle. Give me that final perseverance. That'd be something so good to pray for, because you know it's coming and we know God wants to be part of it. He wants to give us the strength to escape. Now, the last petition, deliver us from evil. Now, paragraph 28 51 highlights this reality. In this petition, evil is not an abstraction, but refers to a person, Satan, the evil one, the angel who opposes God. This is when we pray. Lead us not into temptation, but deliver us from evil. Yes, I want to be delivered from the temptation to evil. I want to be delivered from committing evil. But we are praying in this petition to be delivered from the evil one.

It is not into temptation, but deliver.

Us from the evil one.

We're talking about the devil who we know is real.

It's not an abstract kind of evil, but is a person. And it goes on to say the devil, Diabolos, is the one who throws himself across God's plan and his work of salvation accomplished in Christ. And I think it's helpful in paragraph 28 52 to hear what scripture has to say, what Jesus has to say about the evil one. He is a murderer from the beginning, a liar and the father of lies. Satan is the deceiver of the whole world.

And we recognize that.

If that's the case, then I cannot fight the devil. I cannot fight the devil on my.

Own, and neither can you.

None of us can. He is smarter than us. He's more powerful than us.

We're not called to fight the devil on our own. Every time we pray the Lord's prayer.

We'Re asking God, please fight him for me.

God, please fight for me.

We're praying every single time. Deliver us from evil. Deliver us from the evil one.

God, come and fight for us now. Victory.

Paragraph 28 53. Victory over the prince of this world.

Right?

Victory over the evil one was won once for all at the hour when Jesus freely gave himself up to death and gave us his life. This is the judgment of the world. The prince of the world is cast out.

He pursued the woman.

This is revelation, chapter twelve. He pursued the woman but had no hold on her. The new eve, full of grace, our lady. He pursued her but had no hold on her. Therefore, because of that, the spirit and the church pray. Come, Lord Jesus, since his coming, our Lord Jesus Christ's coming, will deliver us from the evil one. Now, yes, we talk about deliver us from the evil one. The paragraph 28 54 highlights the fact that when we ask to be delivered from the evil one, we're also praying as well, to be freed from all evils, past, present and future, of which he is the author or instigator. And so this last petition, the church brings before God all the distress of the world. This is it. All of the suffering, all of the evil in this world. What you're doing. Every time we pray, and we prayed this together, we're bringing all that evil.

All that suffering that overwhelm humanity. And we're begging God for this, as.

It says here, precious gift of peace and the grace of perseverance. There it is again, perseverance in expectation of Christ's return.

And I love this last sentence.

It's just.

It's crazy.

By praying in this way, she anticipates, in humility of faith, the gathering together of everyone and everything in him who has the keys of death and Hades, who is and who was and who is to come. The Almighty. There's such a confident prayer. The our father is. That's why we say, we dare to say it is a bold prayer. Not because we're bold about ourselves, not because we're confident in ourselves. It's the exact opposite. It's because God, in his love for us, has made us his adopted sons and daughters. He is our father and he wants us to come to him as father.

Trusting him with everything in his last petition. Okay.

Father, I entrust you, even with the evil of the world. Overwhelmed by the evils of this world. Father, I entrust you with the evil one that you're going to fight him. You've already had victory over him. You're going to continue to battle him in his role in my life.

But also I pray that you deliver.

The whole world from the evils that afflict the whole world.

It's incredible.

Incredible. And then, of course, the final doxology.

That for the kingdom, the power and.

The glory are yours now and forever.

We just give God glory. We give him praise.

Remember, Judah goes up first, praise goes.

Up first, and in the end, praise goes up last.

We continue to praise God at all times. And we pray at all times. Please pray for each other. I'm praying for you. Please pray for me. My name is Father Mike. I cannot wait to see you tomorrow. God bless.